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Reception","identifier":"","navigable":false}},{"acf_fc_layout":"article-content","columns":[{"type":"text","text":"<h2>Opening Reception and Lecture | Thursday, May 22nd, 5-7 pm<\/h2>\n<p><span style=\"font-weight: 400\">The opening reception of <em>Consumption<\/em><\/span><i><span style=\"font-weight: 400\">\u00a0<\/span><\/i><span style=\"font-weight: 400\">as well as a lecture by the artist will be held on Thursday, May 22nd<\/span><span style=\"font-weight: 400\">, 5-7 pm.<\/span><\/p>\n<p><strong>Location:<\/strong> Eastern Washington University Gallery of Art is located in the Art Building situated in the center of the fine and performing arts complex on the EWU campus in Cheney, Washington.<\/p>\n<p><strong>Hours:<\/strong> Gallery hours are Monday through Friday 9am to 6pm and closed weekends, holidays and for spring break March 24-25, 2026.<\/p>\n<p><strong>Admission is free<\/strong><\/p>\n","pull_quote":"","image":false,"caption":""}],"component_options_toggle":true,"component_options":{"disable_component":false,"nickname":"Opening Reception","identifier":"opening-reception","navigable":true}},{"acf_fc_layout":"hero","hero_size":"hero-sm","background_pattern":"","background_type":"","background":{"ID":91108,"id":91108,"title":"Consumption-20","filename":"Consumption-20.jpg","filesize":1452740,"url":"https:\/\/www.ewu.edu\/cahss\/wp-content\/uploads\/sites\/25\/2026\/10\/Consumption-20.jpg","link":"https:\/\/www.ewu.edu\/cahss\/news\/consumption-2026-bfa-senior-exhibition-2-may-21st-june-5th-2026\/consumption-20-2\/","alt":"A man stands near a gallery wall displaying multiple small framed artworks while a group of visitors gathers in the background.","author":"1612","description":"","caption":"","name":"consumption-20-2","status":"inherit","uploaded_to":91102,"date":"2026-10-15 04:48:21","modified":"2026-10-15 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Statement","identifier":"","navigable":false}},{"acf_fc_layout":"article-content","columns":[{"type":"text","text":"<h2>Consumption<\/h2>\n<h4><em>Artist Statements<\/em><\/h4>\n<p><strong>Johnathan Brooks:<\/strong><\/p>\n<p><span style=\"font-weight: 400\">This exhibition explores the relationship between memory, identity, and home through a series of representational oil paintings and intimate storytelling. The work examines how familiar spaces, personal experiences, and emotional recollections shape the ways individuals understand themselves and connect with others. Moving between direct observation and reconstructed memory, the paintings investigate the tension between what is physically seen and what is emotionally retained.<\/span><\/p>\n<p><span style=\"font-weight: 400\">The large-scale paintings create immersive experiences that invite viewers into moments of quiet reflection while offering opportunities for personal connection through shared emotion and familiarity. By presenting scenes that feel both deeply personal and universally recognizable, the work encourages viewers to project their own memories and experiences into the imagery. In contrast, the smaller oil paintings invite slow and careful looking, reflecting on the fragility and instability of memory, while the accompanying illustrations function as allegorical representations of the artist\u2019s personal testimony. Through symbolic imagery and narrative elements, these works explore universal experiences of struggle, identity, shame, healing, and redemption, creating opportunities for viewers to recognize aspects of their own lives and emotions within the narratives presented.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Installation and presentation also play an important role in the exhibition. Certain works are positioned to heighten physical awareness and perspective, encouraging viewers to engage with the paintings spatially as well as emotionally. These choices are intended not as critiques of traditional display, but as invitations into moments of curiosity, familiarity, and shared emotional recognition.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Ultimately, the exhibition considers painting and storytelling as spaces for empathy and connection. Through depictions of home, family, memory, and personal testimony, the work asks viewers to slow down and reflect on the places, relationships, and experiences that continue to shape personal identity over time.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Josie Flitton:<\/strong><\/p>\n<p><span style=\"font-weight: 400\">I work using clay to create functional objects that live in everyday life while also <\/span><span style=\"font-weight: 400\">existing as fine art. Through wheel-thrown vessels, I explore the relationship between <\/span><span style=\"font-weight: 400\">art and use, believing that functional wares belong in galleries just as much as they <\/span><span style=\"font-weight: 400\">belong in your day-to-day life.<\/span><\/p>\n<p><span style=\"font-weight: 400\">My practice is rooted in repetition, consistency, and physical engagement. I work <\/span><span style=\"font-weight: 400\">through every step of the ceramic process by hand, making sure that every piece I create is up to standard. Process, experimentation, failure, and discovery shape both my work and my growth as an artist.<\/span><\/p>\n<p><span style=\"font-weight: 400\">I create functional forms such as cups, bowls, plates, and vessels, designed to <\/span><span style=\"font-weight: 400\">build intimate relationships with their users. I am drawn to the idea that everyday <\/span><span style=\"font-weight: 400\">objects can hold emotional significance, becoming part of someone\u2019s daily rituals and <\/span><span style=\"font-weight: 400\">personal history.<\/span><\/p>\n<p><span style=\"font-weight: 400\">For <\/span><i><span style=\"font-weight: 400\">Consumption<\/span><\/i><span style=\"font-weight: 400\">, my work is functional pottery cups shown in stacks, on bricks <\/span><span style=\"font-weight: 400\">and kiln shelves. These structures reference my family history, academic journey, and <\/span><span style=\"font-weight: 400\">self-journey. The stacks reflect my personal experiences with transition, instability, and <\/span><span style=\"font-weight: 400\">change, while also referencing the imagery of water which makes me feel at ease and <\/span><span style=\"font-weight: 400\">peaceful. The colors mimic nature and the landscape I grew up in, from the blues of the Columbia River to the purples of the Wenatchee valley hills in the spring. I wanted the colors to inspire the viewer to reflect on their surroundings, and the forms to inspire <\/span><span style=\"font-weight: 400\">them to reflect on their social and familial landscape.<\/span><\/p>\n<p><span style=\"font-weight: 400\">At the core of my practice is the merging of art and craft, beauty, and utility, <\/span><span style=\"font-weight: 400\">strength and fragility. My work is meant to be held, used, lived with, and loved. Each <\/span><span style=\"font-weight: 400\">piece carries the imprint of my hands, my history, and my beliefs, and offers the user the opportunity to imbue it with their own history and beliefs.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Rubie Jones:<\/strong><\/p>\n<p><span style=\"font-weight: 400\">In consumption, this installation is primarily sculpture. Whether I decide to cast my physical body or not, each one of these pieces have interacted with my body. Putting these items on display I aim to make the viewer uncomfortable and question the voyeuristic nature that female presenting bodies endure. Observation and voyeurism are a crucial part of my work. I allow myself to be put on display, that&#8217;s not sexualizing my own body, but showing the natural, messy, and awkward times that are often pushed behind closed doors. I embrace this discomfort because it&#8217;s how I feel in my own body at times and allows my work to become more personal and intimate.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">With this installation, purity culture and internet trends surrounding women had also become a large influence. The clean girl aesthetic pushes this rhetoric that women should be smaller, quieter, and cleaner, but it&#8217;s just the same rhetoric that has been used and reworked and given to a younger demographic. With these trends, it doesn&#8217;t allow women to sit with themselves and be stable in their own bodies when the trends are always changing. There is so much more to being a woman that we don&#8217;t express or show because of shame, but should because it&#8217;s unique, complex and although messy, it&#8217;s beautiful. Not giving into these trends, is my own act of defiance against the patriarchy.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Trista Merritt:<\/strong><\/p>\n<p><span style=\"font-weight: 400\">Considering the interfacing or blurring of objects and the body, I work to create sculptural structures and forms enabling an acute awareness within the sensory experience of my audience. Asserting my identity as a queer woman I embrace a \u201cdamned if I do, damned if I don\u2019t\u201d principle within my practice. Pushing unapologetic engagements in stereotypical or \u201cobjectifying\u201d presentations of gender expression and sexuality. Engaging aesthetics of grotesque beauty, hair becomes a primary material in which I channel questions of personal identity, memory, maternal lineage, and systematic matrices. Reflecting overly sweet, saccharine imagery of hyper-femininity, vibrant candy structures contrast manipulations of hair. Implicating the viewer in an experience of contamination through consumption.<\/span><\/p>\n<p><span style=\"font-weight: 400\">The binding effect of these materials on the viewer&#8217;s sensations works to echo cultural and historical aftermaths on female identities as they exist within patriarchal systems. <\/span><span style=\"font-weight: 400\">Considering the societal allowance granted to women under these establishments to be \u201cseen and not heard,\u201d veiled behind the walls of domesticity. Within the application of my practice, I aim to confront these themes while simultaneously reinforcing my own presentation and occupation as an unapologetic unpunishable queer woman.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>William Simpson:<\/strong><\/p>\n<p><span style=\"font-weight: 400\">To reach the masses through the perspectives of the few. One could say that is the primary goal of artistic expression, the internal voice of the creator expressed to the mind&#8217;s eye of the viewer. In this, the logic of visual counterculture presents itself. Creating works to be viewed, but without the primary intention of the gallery setting. Rejecting the visual and representational standard the average gallery visitor expects in favor of iconoclastic absurdism. All while still present within the gallery setting, creating an interesting feeling of contradiction. At the core of this is the use of late 20th century visual culture, a time of immense change in technology, popular culture, and the ethics of the world&#8217;s socially intractable population. A push and pull of our endless movement forward, countered by them who desired to control the pace. This was expressed extensively in the visual culture of the time in forms of humorous absurdism, role reversal, anachronism, and juxtaposition. I created a pastiche of this time through illustration, cartoons, and animation. I hope to create a sense of connection between viewers that transcends generational cultural barriers, giving a nostalgic feeling towards those who experienced that time, and giving a window of perspective for those who came later.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Nick Tucker:<\/strong><\/p>\n<p><span style=\"font-weight: 400\">In a time where we are constantly being inundated with imagery, how often does something right in front of us go unnoticed? How do the collective values of our society affect what people decide is important enough to pay attention to or consider precious? Using various materials and techniques, I play with the idea of the viewer registering the subject as something familiar at first glance but seeing something else if they look closer.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Artwork Descriptions<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">Zoo-Party System<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">Combining a donkey and an elephant into one mutated skull, this 8&#215;10 inch drypoint piece represents the two major political parties in our country fighting for power. Driven only by greed, this creature shares the same hinge for both jaws, so one of them is open when the other is shut. This sharing of the jaw is also meant to show that ultimately, they are both saying the same thing, it just sounds different.<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">Step cut Beetles<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">Certain insects have developed specific defense mechanisms over time, such as camouflage and mimicry. The concept behind these beetles is to combine something that appears mundane, but could be beneficial, with something that appears beneficial, but could be mundane. Would they be safer or of more value if they were \u201cprettier\u201d?<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">G2 Profit from 2h4tg<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">As the cost of living continues to outpace the average person\u2019s wages and it turns out certain individuals can\u2019t be audited by the IRS, I decided to print my own dollar bills at home by hand using the drypoint process. The front of the bill is a \u201cCIRCU.S.\u201d\u00a0 ticket. In each corner of the bill are four rings of the circus, representing a different branch of government. The fourth branch is the media and is represented by a ringmaster\u2019s megaphone. The back of the bill reveals a serpents face that reads, \u201cWE THE PEOPLE OWE LIARS\u201d and in the four corners are symbols representing the corporations\/industries most of our money is spent on, such as weapons and pharmaceuticals.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">They\u2019re Sycophantastic!\u00a0<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">This 16&#215;20 inch multicolor block print is a product advertisement for a boot-flavored lollipop aka Dum Dum (dumb dumb), aka sucker. Act now, they sellout fast!<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">F(Au)x\u00a0<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">This drypoint print\/sculpture is a statement about what we choose to place value in and the cost that comes with obtaining it. Each side of the gold bar depicts a different aspect or theme related to the destructive process and history of mining gold. The lokta paper is eco-friendly and renewable, a direct contrast to this damage.<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">Init Tupractis<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">This oil painting depicts a beetle that has evolved to mimic something precious to myself, a pen nib. It is a reminder that I can always learn more and we only get better by practicing.<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">Kolectus Forstatis 1 &amp; 2<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">Both are depictions of the same ruby beetle, using different materials and scale. The larger piece is a color pencil drawing of the insect as an anaglyph, or 3-D image. The smaller piece is a to scale rendition of the insect using acrylics. Using the anaglyph on the one and scale on the other gets them one step closer to existing in space in their own way.\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">P(red)ator<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">At first glance, this piece appears to be an abstraction of colors and marks. If viewed through a blue lens, the abstraction remains. If viewed through a red lens, a tiger skull is revealed. There are things we can\u2019t see if we only view them from one perspective.<\/span><\/p>\n<p><i><span style=\"font-weight: 400\">Draw More<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400\">This is a video collage of digital and physical time-lapse drawings. One drawing starts after another is finished while multiple others are happening at the same time, so depending on which drawing you are paying attention to, the piece could be seen a different way each time the viewer watches it.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Waahinhewin Williams:<\/strong><\/p>\n<p><span style=\"font-weight: 400\">My body of work demonstrates the themes of Food Sovereignty with other related themes such as celebration of food, healthy food relationships, community gatherings, Indigenous people\u2019s history and issues, trauma, and environmental justice and sustainability towards the future. I work in 2D mixed media such as drawing, painting, printmaking, digital art, and beadwork. I use a vibrant color palette to make my work approachable and digestible to the content displayed. My work includes my mixed culture identity of being Cherokee on my mother\u2019s side and Indigenous Mexican on my father\u2019s side. Food sovereignty is the people\u2019s right to grow their own food, creating their own agriculture and food systems, and not relying on corporations and the federal government. Throughout this year, I have been telling my personal narrative verbally and artistically. <\/span><i><span style=\"font-weight: 400\">Bead Soup Wings <\/span><\/i><span style=\"font-weight: 400\">showcases the beginning of my story, with my mother and I rebuilding our wings after going through traumatic events. <\/span><i><span style=\"font-weight: 400\">Avocado<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Carrots<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Corn<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Red Leaf Lettuce<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Grapes<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Blueberries<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Cast Iron Pan 1<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">2<\/span><\/i><span style=\"font-weight: 400\">, and <\/span><i><span style=\"font-weight: 400\">3 <\/span><\/i><span style=\"font-weight: 400\">all demonstrate produce and meals that we can all enjoy eating, gathering, and celebrating food together. <\/span><i><span style=\"font-weight: 400\">The Three Sisters<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Berry Baskets<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Strawberry Ceremony<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Blueberry<\/span><\/i><span style=\"font-weight: 400\">, and <\/span><i><span style=\"font-weight: 400\">Yanasi (Bison) Watches <\/span><\/i><span style=\"font-weight: 400\">are prime examples of themes with Indigenous people\u2019s history and issues, trauma, and environmental justice and sustainability. Recently, my mother and I have been working on growing food in our garden. My mother is teaching me as I had no prior gardening experience. I learned quickly that gardening takes patience and trial and error. This body of work that I have done so far is only the beginning, my starting foundation. As someone who grew up non-enrolled, disconnected, and urban, I am dedicating my reconnecting life with my communities in any way that I can. I am proud of the work that I do, and I am ready to take this on for several more decades.<\/span><\/p>\n","pull_quote":"","image":false,"caption":""},{"type":"image","text":"","pull_quote":"","image":{"ID":91119,"id":91119,"title":"Consumption-80","filename":"Consumption-80.jpg","filesize":1659944,"url":"https:\/\/www.ewu.edu\/cahss\/wp-content\/uploads\/sites\/25\/2026\/10\/Consumption-80.jpg","link":"https:\/\/www.ewu.edu\/cahss\/news\/consumption-2026-bfa-senior-exhibition-2-may-21st-june-5th-2026\/consumption-80-2\/","alt":"A person with long, light-brown hair leans over a collection of stuffed animals and soft toys arranged against a pink wall, with a red heart-shaped cushion among them.","author":"1612","description":"","caption":"","name":"consumption-80-2","status":"inherit","uploaded_to":91102,"date":"2026-10-15 04:49:16","modified":"2026-10-15 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